Debatable: Low divorce rates reflect cultural values or suppression

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In India, divorce is often stigmatized as a “Western idea” that weakens families and reflects poorly on individuals. Despite a rise in divorce rates over the years, the country still maintains one of the lowest rates globally. This statistic, however, does not necessarily indicate happy marriages but rather highlights societal pressures and challenges that individuals, particularly women, face in seeking divorce.

Many women endure abusive marriages due to societal norms, financial dependency, and the challenging process of divorce in India. The cultural perception of marriage as a sacred bond involving two families often adds to the complexity of seeking a divorce. The legal process for divorce can be lengthy and expensive, especially for contested divorces, making it harder for women to break free from abusive relationships.

Image credit: She the people

Domestic violence remains a significant issue, with a large percentage of women experiencing abuse but not seeking help or reporting it. Women’s lack of financial independence and societal support further complicates their ability to leave abusive marriages. Additionally, the rise of adultery indicates a problematic trend where couples stay in broken marriages but seek satisfaction outside the relationship.

While divorce can have negative effects on families, staying in an abusive or broken marriage for the sake of societal norms or children’s welfare may not be the best solution. It is essential to address the underlying issues that lead to low divorce rates, such as gender inequality, lack of support for victims of abuse, and the need for a more accessible and supportive legal system for divorce.

Ultimately, the decision to seek divorce should be based on individual circumstances and not societal pressures. Couples should prioritize their well-being and consider divorce as a legal right to break free from unhealthy relationships, rather than a source of shame.

Repurposed article originally published in She the people

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